Apocalipse 2

¹ UntoThe former part of this book is comprised in a narration of those things which then were, as John taught us, in (Rev_1:19) it belongs wholly to instruction, and in these two next chapters, contains seven places, according to the number and condition of those churches which were named before in (Rev_1:11) shown in (Rev_1:12) and distributed most aptly into their pastors and flocks, (Rev_1:10) which verse of that chapter is a passage to the first part. Every one of these seven passages has three principal parts, an introduction taken from the person of the reprehension of that which is evil: an instruction, containing either an exhortation alone, or a dissuasion opposite to it, and a conclusion stirring to attention, by divine promises. This first passage is to the pastors of the church of Ephesus.the angel of the church of Ephesus write;The introduction in which are contained the special prayers of Christ Jesus the author of this prophecy out of (Rev_1:6, Rev_1:13).These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

² The proposition first condemning the pastor of this church (Rev_2:2,3) then reproving him (Rev_2:4) after informing him, and threatening that he will move the church to another place (Rev_2:5). This threat of divine vengeance Christ mitigates by a type of correction, calling to mind the particular virtue and piety of the Church, which God never leaves without recompense (Rev_2:6). Concerning the Nicolaitans, see (Rev_2:15).I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

³ And thou wast burdened, & hast patiece, and for my Names sake hast laboured, & hast not fainted.

⁴ Nevertheless I have [somewhat]To deal with you for.against thee, because thou hast left thy first love.

⁵ Remember therefore from whence thou art fallen, and repent, and doe the first workes: or els I will come against thee shortly, & will remooue thy candlesticke out of his place, except thou amend.

⁶ But this thou hast, that thou hatest the workes of the Nicolaitanes, which I also hate.

⁷ The conclusion containing a commandment of attention, and a promise of everlasting life, shown in a figure; (Gen_2:9).He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is inThat is, in paradise after the manner of the Hebrew phrase.the midst of theThus Christ speaks as he is mediator.paradise of God.

⁸ The second passage is to the pastors of the church of the Smyrnians. The introduction is taken out of (Rev_1:17-18).And unto the angel of the church inSmyrna was one of the cities of Ionia in Asia.Smyrna write; These things saith the first and the last, which was dead, and is alive;

⁹ The proposition of praise is in this verse, and of exhortation joined with a promise, is in (Rev_2:10).I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.

¹⁰ Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall haveThat is, of ten years. For so commonly both in this book and in Daniel, years are signified by days: that God by this might declare, that the space of time is appointed by him and the same very short. Now because John wrote this book in the end of Domitian the Emperor's reign, as Justinus and Ireneus do witness, it is altogether necessary that this should be referred to that persecution which was done by the authority of the emperor Trajan: who began to make havock of the Christian church in the tenth year of his reign, as the historians do write: and his bloody persecution continued until Adrian the emperor had succeeded in his stead: The space of which time is precisely ten years, which are here mentioned.tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

¹¹ The conclusion, as in (Rev_2:7).He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurtSee (Rev_10:6).of the second death.

¹² The third passage is to the pastors of Pergamos. The introduction is taken from (Rev_1:16).And to the angel of the church inPergamos was the name of a famous city of old in Asia, where the kings of the Attalians were always resident.Pergamos write; These things saith he which hath the sharp sword with two edges;

¹³ The proposition of praise is in this verse, of reprehension in the two following, and of exhortation joined with a conditional threat (Rev_2:16). Now this Antipas was the angel or minister of the church of Pergamos, as Aretas writes.I know thy works, and where thou dwellest, [even] where Satan's seat [is]: and thou holdest fast my name, and hast not denied my faith, even inThe faith of those at Pergamos is so much the more highly commended, because they remained constant even in the very heat of persecution.those days wherein Antipas [was] my faithful martyr, who was slain among you, where Satan dwelleth.

¹⁴ But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, toThat which is here spoken of things offered to idols, is meant of the same type which Paul speaks of in (1Co_10:14).eat things sacrificed unto idols, and to commit fornication.

¹⁵ So hast thou also them that hold the doctrine of theWhich follow the footsteps of Balaam, and such as are abandoned to all filthiness, as he showed in the verse before, and is here signified by a note of similarity, and thus also must (Rev_2:6) be understood. For this matter especially Ireneus must be consulted as well.Nicolaitans, which thing I hate.

¹⁶ Repent thy selfe, or els I will come vnto thee shortly, and will fight against them with the sworde of my mouth.

¹⁷ The conclusion, by way of exhortation as before, and of promise.He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eatThe bread of life, invisible, spiritual, and heavenly, which is kept secretly with God, from before all eternity.of the hiddenHe alludes to (Psa_105:40; Joh. 6:26-59).manna, and will give him aArethas writes that such a stone was given to wrestlers at games, or else that such stones did in old time witness the leaving of a man.Which is a sign and witness of forgiveness and remission of sins, of righteousness and true holiness, and of purity uncorrupted after the sin nature is destroyed.white stone, and in the stone a newA sign and testimony of newness of life in righteousness and true holiness, by putting on the new man, whom no one inwardly knows, but the spirit of man which is in him, which is not praised by men, but by God; (Rom_2:28).name written, which no man knoweth saving he that receiveth [it].

¹⁸ And untoThe fourth passage is to the pastors of Thyatira. The introduction is taken from (Rev_1:14-15).the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet [are] like fine brass;

¹⁹ I knowThe note of praise is in this verse, and in (Rev_2:20) reprehension, for they tolerated with them the doctrine of unrighteousness and ungodliness. In (Rev_2:21), though they were called back to God, they did not repent. To this he adds even stronger threats and in (Rev_3:2-5) he gives a conditional promise and an exhortation to hold fast the truththy works, and charity, andSo he calls those offices of charity which are done to the saints.service, and faith, and thy patience, and thy works; and the last [to be] more than the first.

²⁰ Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commitOften in the scripture, by fornication they mean idolatry.fornication, and to eat things sacrificed unto idols.

²¹ And I gaue her space to repent of her fornication, and she repented not.

²² Beholde, I will cast her into a bed, and them that commit fornication with her, into great affliction, except they repent them of their workes.

²³ And I will kill her children with death: and all the Churches shall know that I am he which searche the reines and heartes: and I will giue vnto euery one of you according vnto your workes.

²⁴ But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known theHe points out the bragging of certain men, who boasted of their deep, that is, plentiful and common knowledge, which nonetheless is devilish.depths of Satan, as they speak; I willI will speak no worse thing against you, being content to have showed you what I require to be in you.put upon you none other burden.

²⁵ But that which ye haue alreadie, hold fast till I come.

²⁶ The conclusion, in which Christ assures to his servants the communion of his kingdom and glory, in this verse, and that following: and commands a holy attention in the last verse (Rev_2:29).And he that overcometh, and keepeth my works unto the end, to him will I giveThat is, I will make him a king, by communion with me, and my fellow heir, as it is promised; (Mat_19:28, Mat_25:34) (Rom_8:17; 1Co_6:3; Eph_2:6; 2Ti_2:12).power over the nations:

²⁷ The brightness of greatest glory and honour nearest approaching to the light of Christ, who is the Son of righteousness, and our head; (Mat_4:14, Mat_4:16).And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

²⁸ Euen as I receiued of my Father, so will I giue him the morning starre.

²⁹ Let him that hath an eare, heare what the Spirite saith to the Churches.